Gazing upon the stark beauty of a bonsai, images of isolated monasteries on a steep mountainside often come to mind. While no one can say with certainty, it
is quite likely that the gentle Chinese monks first began transplanting naturally dwarfed trees into ornamental containers, and that it was they who first began to appreciate the windswept beauty of these trees in their homes and gardens.
The Japanese, however, have since been responsible for refining the art of cultivating bonsai trees to its present standards. The word bonsai simply means “a plant in a tray”. Authentic records of bonsai trees date back to the early 14th century. It is quite possible, however, that the practice of bonsai culture originated over 1,000 years ago in China on a very basic scale known as pun-sai, where only a single specimen is grown in a pot. These early specimens displayed sparse foliage and rugged, gnarled trunks which often looked like animals, dragons and birds. There are a great number of myths and legends surrounding Chinese bonsai, and the grotesque or animal-like trunks and root formations are still highly-prized today.
Chinese bonsai come from the landscape of the imagination and images of fiery dragons and coiled serpents take far greater precedence over the natural beauty of the trees, which is preferred by Japanese bonsai artists - so the two forms of this art are quite far apart. The Japanese tend to focus on using native species for their bonsai - namely pines, azaleas and maples (regarded as the traditional bonsai plants). In other countries however, people are more open to opinion, and even perennial herbs and common weeds are may be grown as summer bonsai.
It is generally accepted, however, that most bonsai are trees or shrubs. With Japan’s adoption of many cultural trademarks of China - bonsai was also taken up, introduced to Japan during the Kamakura period (1185 - 1333) by means of
Zen Buddhism - which at this time was rapidly spreading around Asia. The exact time is debatable, although it is possible that it had arrived in AD 1195 as there appears to be a reference to it in a Japanese scroll attributed to that period. Once bonsai was introduced into Japan, the art was refined to an extent not yet approached in China.
Over time, the simple trees were not just confined to the Buddhist monks and their monasteries, but also later were introduced to be representative of the aristocracy - a symbol of prestige and honor. The ideals and philosophy of bonsai were greatly changed over the years. For the Japanese, bonsai represents a fusion of strong ancient beliefs with the Eastern philosophies of the harmony between man, the soul and nature. In an ancient Japanese scroll written in Japan around the Kamakura period, it is translated to say : “To appreciate and find pleasure in curiously curved potted trees is to love deformity.” Whether this was intended as a positive or negative statement, it leaves us to believe that growing dwarfed and twisted trees in containers was an accepted practice among the upper class of Japan by the Kamakura period. By the fourteenth century bonsai was indeed viewed as a highly refined art form, meaning that it must have been an established practice many years before that time.
Bonsai were brought indoors for display at special times by the “Japanese elite” and became an important part of Japanese life by being displayed on specially designed shelves. These complex plants were no longer permanently reserved for outdoor display, although
Over time, bonsai began to take on different styles, each which varied immensely from one another.
the practices of training and pruning did not develop until later - the small trees at this time still being taken from the wild. In the 17th and 18th century, the Japanese arts reached their peak and were regarded very highly. Bonsai again evolved to a much higher understanding and refinement of nature - although the containers used seemed to be slightly deeper than those used today.
The main factor in maintaining bonsai was now the removal of all but the most important parts of the plant. The reduction of everything just to the essential elements and ultimate refinement was very symbolic of the Japanese philosophy of this time - shown by the very simple Japanese gardens such as those in the famous temple - Roan-ji. At around this time, bonsai also became commonplace to the general Japanese public - which
greatly increased demand for the small trees collected from the wild and firmly established the art-form within the culture and traditions of the country.
Over time, bonsai began to take on different styles, each which varied immensely from one another. Bonsai artists gradually looked into introducing other culturally important elements in their bonsai plantings such as rocks, supplementary and accent plants, and even small buildings and people which itself is known as the art of bon-kei. They also looked at reproducing miniature landscapes in nature - known as sai-kei which further investigated the diverse range of artistic possibilities for bonsai.
Finally, in the mid-19th century, after more than 230 years of global isolation, Japan opened itself up to the rest of the world. Word soon spread from travelers who visited Japan of the miniature trees in ceramic containers which mimicked aged,
Bonsai is no longer reserved for the upper-class, but is a joy shared by executive and factory worker alike.
mature, tall trees in nature. Further exhibitions in London, Vienna and Paris in the latter part of the century – especially the Paris World Exhibition in 1900 opened the world’s eyes up to bonsai.
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